* Explanation / quoted from Henry Ramish: Additionally to the ungodly doctrine of the Resurrection of Jesus [Yahshua] on Saturday, at sunset, there are also two versions of the appearance of the two Marys at the tomb of Jesus [Yahshua]:
Once it is alleged that the Marys [Editor: Greek: Marys] / Miriams came to the grave right after the end of the Sabbath, in the beginning of the first day of the week, just after the sunset. – Hereby the rolling away of the stone from the grave and the anointing of the corpse of Jesus [Yahshua] should have happened in the darkness. - In other words, all events that we have been told in Matthew 28:1-15 should have occurred in the darkness, at night. The Bible Word contradicts it and says that His resurrection and everything written in Matthew 28:1-8 (John 20:11-19) happened at sunrise and in the daytime. On the other hand, it is quoted from the revised documents that the Marys [Miriams] appeared at the tomb of Christ [the Messiah] in the morning, at sunrise on the first day of the week, whereby Jesus [Yahshua] revived already at least twelve hours before the end of the Sabbath, just like the first version says. - Where was Jesus [Yahshua] at this time? – However, it is written that Jesus [Yahshua] met Mary Magdalene [Miriam of Magdala] on the Sabbath morning, at sunrise, and told her: “Don’t touch me! ... “- then He ascended to His Father in heaven, and returned again at the selfsame Sabbath where He finally appeared to the Emmaus disciples! - John 20:15-17, Luke 24:13-31.

This is also to recognize that even the spices had already been prepared on 14th Nisan, and during the Great Sabbath they rested according to the commandment. Luke 23:54-56.
The Marys [Greek: Marys] / Miriams therefore did not come to the tomb at dusk or in the increasing darkness or in the morning of the first day of the week, but:
”And very early in the morning, at one of the Sabbath days, they came to the tomb when the sun rose.” Mark 16:2, Concordance Bible of 1964.
And a short time before, on 16th Nis an, the weekly Sabbath, the day of the first fruits, Leviticus 23:10-11, in 31 AD, early in the morning, Christ [Editor =the Messiah] resurrected like the first fruits from the dead! Mark 16:9; Concordance Bible.

from: “The Sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”

Mark 16:9 ERASMUS 1516 + LUTHER 1545 A.D. + Bethel Edition + Greek + Hebrew Bibles = But Yahshua / since he had been raised early on the first(??) Sabbath / he first appeared to Miriam of Magdala (of Magdala = Greek original text + translation by Menge) / who is dispossessed of seven demons.
Mark 16:9 CONCORDANT BIBLE 1980 A.D. = As He was resurrected on the morning of the first(??) Sabbath [on Saturday, the Sabbath of the week], he appeared first to Mary [Greek: Mary] / MIRIAM, the Magdalene [of Magdala = Greek original text + MENGE], who He dispossessed of seven demons.*
Verse 16:2, Matthew 28:1; Luke 8:2; 24:1; John 19:31; 20:1.11-18:19, see also: “Concordance Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Explanation / quotation from Henry Ramish: This “first Sabbath” is the weekly Sabbath, the resurrection day of Jesus [Yahshua], the 16th Nisan! - From that day, from the day after the Sabbath, the great Sabbath on 15th Nisan, seven full weeks should be counted up to the day after the seventh Sabbath, i.e. fifty days (see Leviticus 23:15-16).

This 50th Day is Pentecost! - Consequently, there was Pentecost in the year of crucifixion, the outpouring of God’s holy Spirit, also on a weekly Sabbath, Acts chapter 2, John 16: 13.
It is important to know that the annual feasts and commemoration days according to Leviticus 23 are moveable feasts and commemoration days; for they are counted after the new moons of the year. God begins the lunar year with the first lunar month of Nisan, which is counted from the first new moon after the March equinox.
As already mentioned, the seven annual feasts and commemoration days in the New Covenant, should neither be kept nor celebrated anymore. Nevertheless it should be known to any faithful person to which day of the calendar they correspond today. All the events which have already been fulfilled by Jesus Christ [Editor: Yahshua the Messiah] on the four spring feasts and commemoration days, but also those which are going to be fulfilled by Him, on the three Autumn feasts and commemoration days immediately before and with His second coming in the Clouds, are revealed in them.
1 Corinthians 15:50-52; 1 Thessalonians 4:13-18.

From: “The Sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”

* Note: On the previous day, on Wednesday, Yahshua was still keeping the Passover together with his disciples. The Passover began on Wednesday evening. On Thursday, early in the morning, as it was still dark, many processes for His execution had been carried out.

As to the above statement, Yahshua the Messiah was crucified on Thursday at 9 o’clock, on the day of preparation, and at 15 o’clock after his death his body was quickly removed and placed into the grave, because there were only a few hours left until the great Sabbath (about 18 o’clock) and it became dark. Following the law, all people rested on the solemn day, on Friday. On Saturday, the weekly Sabbath was kept and sanctified. This is the true resurrection day of our Master and Sovereign Yahshua the Messiah, the Son of God, the Almighty.

Luke 18:12 LUTHER 1545 + Concordance 1995 + Greek + Hebrew Bibles =
I fast twice on the Sabbath, I give tithes of all that I have / posses.

Matthew 23:23; 28:1; Mark 16:2,9, Luke 24:1; John 19:31, 20:1.19; Acts 20:7;
1 Corinthians 16:2; Revelation 1:10

Luke 24:1 LUTHER 1545 + Greek + Hebrew Bibles = BUT ON THE SABBATH
(= on one of the Sabbaths) * VERY EARLY  THEY CAME TO THE GRAVE AND HAD SPICERIES / THEY HAD PREPARED / AND CERTAIN OTHERS WITH THEM.
Luke 24:1 Concordance BIBLE of 1980 = On one of the Sabbath days they went in the early morning to the grave and brought spices with them that they had prepared, they and some with them.

Matthew 28:1; Mark 16:2.9; John 19:31; 20:1.19; 1 Corinthians 16:2; see also “Concordance Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Explanation / quotation from Henry Ramish: As already explained, in the year of crucifixion of [Yahshua], there were two related Sabbaths: The annual Sabbath, the 15th Nisan, a Friday and the weekly Sabbath, the 16th Nisan. Thus, the 14th Nisan was a Thursday – The Holy Thursday! Luke 23:31! The Bible, the original, must remain for all of us the measure of all teaching! - And according to it, the 14th Nisan ... is [YAHWEH’s] Passover! It is the memorial to the sparing of the firstborn, Exodus 12 - ... [Yahshua] died for us on the cross on the day of the Passover lamb. - He rested in the grave on the 15th Nisan, the Great Sabbath, John 19:31, the Feast of Unleavened Bread, and His resurrection was on the day of the first fruits, the 16th Nisan. On that day he stood before His Father in heaven as the first fruits, as the first to be resurrected from the dead, Matthew 5:17, Leviticus 23:4-14, 1 Corinthians 15:20, John 20:17! – The Bible thus proves that the testimony of Jona 2:1 (Matthew 12:39-40), that of three days and three nights, is not only related to the resting of [Yahshua] in the grave... It is rather the time from his arrest until His resurrection, which is referred to as “in the heart of the earth” and is attributable to the realm of Satan – although Satan has no power over [Yahshua], John 14:28-31 (Exodus 3:15)! See Matthew 26:50, Mark 16:9, Matthew 12:40, 15:19, Concordance Bible, Luke 10:18, John 12:31; Revelation 12:9!

From: “The sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”

John 19:31 LUTHER 1545 + Greek + Hebrew Bible = However, since it was the preparation day, the Jews asked Pilate to brake His legs to be removed from the torture stake because the body should not remain upon the cross / the pile* / the torture stake on the Sabbath day (for that Sabbath day was an high day).

Leviticus 23:7; Deuteronomy 21:23; Mark 16:2.9; Luke 24:1; John 20:1.19; Acts 20:7;
1 Corinthians 16:2

* Explanation / quotation from Henry Ramish: In compliance with this divine order, the passages taken from the original scripture Matthew 28:1 and John 19:31 are fundamental tenets of evidence of His resurrection on a weekly Sabbath. They confirm the accuracy of all biblical passages that bear witness of it! The Passover meal was prepared on 13th Nisan between the “evenings” in the time between the evening sacrifice (15 o’clock) and the evening, the sunset. The Passover lamb was eaten in the evening, as the 14th Nisan began. This happened with the introduction of the Passover before the exodus from Egypt. – So Joshua repeated it on the same day in Gigal after forty years in the desert and Jesus [Editor: Yahshua] with his disciples ate together also in the evening, with the beginning of the 14th Nisan, the Passover meal, see Exodus, 12th Chapter; Joshua / Yahshua 5:10-12, Matthew 26:2, Luke 22:7-20.

At the Lord’s [YAHWEH’s] Passover, the Israelites in Egypt were to coat both posts of the door and the upper threshold with the blood of the sacrificial animal, for in the same night the Lord [YAHWEH] went through the land of Egypt smiting all the firstborns of man and cattle. He walked by those who had the sign on their door. No one left his house until the morning. Only in the morning of the 14th Nisan, the people gathered its cattle and belongings but also jewels of silver and gold as well as clothes given by the Egyptians. With the beginning of the 15th Nisan, in the evening, they were ready for the exodus, which began during the night of the 15th Nisan, according to the Holy Scripture; Deuteronomy 16:1; Numbers 33:3. For the Lord [YAHWEH] the night of 14th Nisan was a watching night for He had to lead His people out of Egypt: Therefore the children of Israel shall be awake during that night, in the honor of [YAHWEH], Exodus 12:42 - Even Jesus [Yahshua] commanded to His disciples to stay and keep watch with Him at the night of the 14th Nisan, Matthew 26:38-41:

The Exodus of the people of Israel took place during the night of the
15th Nisan, Deuteronomy 16:1; Numbers 33:3.

This big, annual Sabbath was a permanent memorial to the Exodus for the people of Israel, the liberation after the 430-year slavery. This is the big Sabbath mentioned in John 19:31, which is called the Feast of Unleavened Bread in Leviticus 23:6. On this day, the 15th Nisan, Jesus [Yahshua] rested in the grave before He resurrected on 16 Nisan, the day where the priests offered up the first grain harvest to the Lord [YAHWEH], Leviticus 23:10. -

According to the Scripture, that was a weekly Sabbath in the crucifixion week of Jesus [Yahshua]!

John 19:31 can be read unchanged as The Great Sabbath in any Bible. - Obviously, the transformers did not recognize the importance of this Great Sabbath so that John 19:31, the basic text, was kept in all revised documents. However, this is the very passage of the Scripture testifying that the day of resurrection of Jesus [Yahshua] was followed by The Great Sabbath, the annual Sabbath, the 15th Nisan, by His grave silence! (see Matthew 28:1).

from: “The sign of Jonah - The Resurrection of Jesus – The resurrection of Jesus was on a weekly Sabbath”
 

John 20:1 LUTHER 1545 + Greek + Hebrew Bibles = ON THE SABBATH (at one of the Sabbath days) / MIRIAM OF MAGDALA (of Magdala = Greek original text + Menge) * CAME EARLY TO THE SEPULCHER / TOMB // SINCE IT WAS STILL DARK / AND SAW / THAT THE STONE WAS REMOVED FROM THE TOMB.
John 20:1 CONCORDANCE BIBLE of 1980 = On one of the Sabbath days Miriam the Magdalene (of Magdala = Greek original text + Menge), went to the grave early in the morning, when it was dark, and saw that the stone was lifted away from the entrance of the tomb.

Matthew 28:1; Mark 16:2-9, Luke 24:1, John 19:31; 20:19;
1 Corinthians 16:2; see also “Concordance Greek text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Explanation / quotation from Henry Ramish: According to the Scriptures, Christ [the Messiah] is the first fruits, the first one who resurrected from the dead; He resurrected on the third day. His work of redemption is based on the fulfillment of the shadow of legislation, because it is impossible that the blood of bulls and goats can take away sins, Hebrews 10:4. The shadow legislation includes daily morning and evening sacrifices at fixed times, one at 9 and the other at 15 o’clock, and the sacrificial laws at annual festivities and memorial days, according to Leviticus 23. Through His crucifixion at 9 o’clock, His death at 15 o’clock on 14th Nisan... [YAHWEH’s] Passover, His resting in the grave on 15th Nisan, the Great Sabbath, John 19:31, the feast of unleavened bread, and His resurrection on the third day on a weekly Sabbath morning, on 16th Nisan, the Feast of the first sheaf, Jesus Christ [Yahshua the Messiah] fulfilled three of the four spring festivals and observances, Leviticus 23 (4); 5-14.

This divine order shall be and remain the key of our considerations! The basic text of Matthew 28:1 says: “But it was the evening of the Sabbaths”. This means that one evening included two Sabbaths. - It was the evening that closed the 15th Nisan, the Great Sabbath and John 19:31; the following week, the Sabbath, the 16th Nisan began. On His creation, God did it the same way: “And the evening and the morning became the first day”, Genesis 1:5. - In the evening, one day ends and the other day begins! – The fact that there was a Friday between the two Sabbaths as the women bought and prepared spices, cannot be seen at any point of the Scripture…- However, in Luke 23:54-56 it is written: “... The women followed Him from Galilee, and looked into the sepulcher / tomb and how His body lay there. They returned and prepared spices and Spiced Oils. During the Sabbath, they kept silence according to the commandment. “

So, the women prepared everything on the day of Preparation, 14th Nisan and the Sabbath; it was 15th Nisan, the Great Sabbath, John 19:31, as they kept silent.

from: “The sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”

John 20:19 LUTHER 1545 + Bethel Edition + Greek + Hebrew Bibles = IN THE EVENING OF THE SAME SABBATH * / SINCE THE DISCIPLES MET TOGETHER AND THE DOORS WERE CLOSED / FEARING THE JEWS / YAHSHUA CAME AND STEPPED INTO THE MIDDLE (AMONG THEM) AND SPOKE TO THEM / PEACE BE WITH YOU (Hebrew: SHALOM ALEICHEM!)
John 20:19 Bible Concordance of 1980 + Bethel Edition = As it became evening on one of the * Sabbath days, and the doors in the house where the disciples were assembled were closed, for they feared the Jews, Yahshua came into the midst and said to them: “Peace be with you!”

Matthew 28:1; Mark 16:2.9, Luke 24:1; John 19:31; 20:1; 1 Corinthians 16:2; see also “Concordance Greek Text”, John 20:19 not existent in: “VULGATA - IUXTA VULGATAM CLEMENTINAM”.

* Note: In his translation of the Bible dated 1545, Dr. Martin Luther writes clearly of the “Sabbath” and not of “the first day of the week” (see Greek and Hebrew Bibles). Due to this evidence, it is clear that the RESURRECTION DAY was on a Sabbath, a weekly Sabbath and NOT on the first day of the week / ON A SUNDAY. Verse 22 further states: „ And as he said that / he blew them on / and spoke to them/ take the holy Spirit” This means that THE POURING OF THE HOLY SPIRIT ON HIS DISCIPLES TOOK PLACE ALSO ON THE DAY OF HIS RESURRECTION, ON A WEEKLY SABBATH, ON A SATURDAY.

1 Corinthians 16:2 LUTHER 1545 A.D. + 1819 A.D. =

On the Sabbaths one (i.e. ever on a Sabbath day),

let every one of you lay by him in store, as he may prosper, that no collections be made when I come.

1 Corinthians 16:2 Albrecht 1926 A.D. = ... put aside a part of your (weekly) earnings and save a greater sum so that the savings are made until my arrival.

1 Corinthians 16:2 Greek Concordance 1995 A.D. + Greek + Hebrew Bibles =

On Every Saturday / Sabbath *

every one of you should put aside a sum of money, depending on the success and the opportunities you have, not that savings are made after my arrival.

Acts 20:7, Matthew 28:1; Mark 16:2,9, Luke 24:1; John 19:31; 20:1,19

* Note: It means that savings were collected on the Sabbath where brothers and sisters had to put together the donations from their earnings beforehand to hold them in readiness on the Sabbath day.

Thus, it is clearly proven:

Yahshua died as our Passover lamb, on 14th Nisan, on the day of preparation for the Great Sabbath, on a Thursday. The following Friday, the 15th Nisan, the day of unleavened bread, is the Great Sabbath, when Yahshua was resting in his grave.
On 16th Nisan, the day the first sheaf, He revived in the morning:

The Messiah was raised and resurrected on a

weekly Sabbath, on a Sabbath, on a Saturday!

“However, after I am raised up, I will go before you into Galiliee.”

(Mark 14:28 Bethel Edition + ELBERFELDER 1871)
 

Note and think about this point:

Acts 20:7  Martin LUTHER Bibles 1545 A.D. until 1870 A.D.  =

 

BUT UPON ONE SABBATH*,

WHEN THE DISCIPLES CAME TOGETHER TO BREAK BREAD, PAUL DISCOURSED WITH THEM, INTENDING TO DEPART ON THE NEXT DAY; AND PROLONGED HIS SPEECH UNTIL MIDNIGHT.

* The change to the “first day of the week” in this verse was carried out shortly after 1870 A.D. in all Luther Bibles and all other Bibles, therefore the falsification is announced here publicly! Before 1866-1545 A.D.: “But upon one Sabbath (on a Sabbath), …”

(see also: Matthew 28:1; Mark 16:2+9; Luke 24:1;
John 20:1+19; 1 Corinthians 16:2)

Henry Eggestein-Bible 1470 A.D. + Jodocus Pflanzmann-Bible 1475 A.D.:

John 20:1  "Then on one of the saturday early ...“

John 20:19   "Therefore, then it was late on one of the saturday ...“
taken from: www.sabbat.biz “Der heilige Sabbat, der siebente Tag ist JAHWEH’s Tag  - see in: the Holy Bible
 

Supplementation:

The  seventh day in the week of the unleaved breads was on thursday on the anniversary of  death of our Master Yahshua.

Leviticus 23:5-8

5: In the fourteenth day of the first month at evening is YAHWEH’S passover.

6: And on the fifteenth day of the same month is the feast of unleavened bread to YAHWEH: seven days you shall eat unleavened bread.

7: In the first day you shall have a holy convocation: you shall do no servile work.

8: But you shall offer an offering made by fire to YAHWEH seven days: in the seventh day is a holy convocation: you shall do no servile work.

Numbers 28:16-18 and 25-26

16: And on the fourteenth day of the first month is the passover of YAHWEH.

17: And on the fifteenth day of this month shall be the feast: seven days shall unleavened bread be eaten.

18: On the first day shall be a holy convocation; you shall do no servile work:

25: And on the seventh day you shall have a holy convocation; you shall do no servile work.

26: Also in the day of the firstfruits, when you offer a new meal-offering to YAHWEH in your feast of weeks, you shall have a holy convocation; you shall do no servile work.

“Consequently the 15th of Nisan and the 21th Nisan are holy meetings and consequently a FEAST-SABBATH.

On the anniversary of death of Yahshua the 15th Nisan was a Friday; this one was a high FEAST-SABBATH and Yahshua was resting in the rock cut tomb. Then the 16th Nisan was a sabbat of the week.

From the 15th Nisan, a Friday, follows after 7 days the 21th Nisan, a  thursday.”
 

At the end we would like to summarize the knowledge that we have extracted and examined, from the old Holy Scriptures and the very old bibles.

On the 14. Nisan, on a Thursday, the Passover of YAHWEH [it is the Memorial Day for the sparing of the primogeniture] was held; until 18 o´clock, because after that time (because it was getting dark) the new day begins: the high Feast-Sabbath of the year!

In the very early morning hours of the 14. Nisan the multiple trials against our Master Yahshua were carried out: 9 o`clock in the morning at the time of the morning-sacrifice, he was crucified; from the sixth to the ninth hour (12 to 15 o'clock) there was a darkness across the entire country; and at the time of the evening sacrifice (15 o`clock) Yahshua died as the innocent Passover / Victim (no two nature-teachings [man/God], since this is of satanic origin)!
Soon thereafter Joseph of Arimathea asked the governor Pilatus for the body of Yahshua. Pilatus gives Joseph the body, after he was informed of the early death of Yahshua. Yahshua was then put into an unused rock tomb.

The 15. Nisan then was on a Friday, a high Sabbath day of the year, a Feast-Sabbath. On this day our Master Yahshua rested in the rock tomb! Also the 15. Nisan was the first of the “unleavened Breads”. The feast of the unleavened breads was ended after seven days with the Sabbath-day-of-the-year on the 21. Nisan, a Feast-Sabbath. It is clear, that every year these movable feast- and memorial days fall onto random weekdays, since they are calculated according to the new moons of the particular year.

On the 16. Nisan, early in the morning our Master Yahshua was RAISED by his Father YAHWEH!
His raising (resurrection) took place on a week-sabbath (sabbath of the week), a Saturday, on which both the Miriams (greek: Marien) came to the open burial chamber and did not find the body of Yahshua. This 16. Nisan a week-sabbath in the year of the crucifixion of Yahshua (31 A.D.), is the day of the “first sheaf, the feast of the first sheaf”. After this day seven full weeks will be calculated: it is exactly 50 days [calculated: from the day after the Sabbath, - the Sabbath, the high day of the year of the 16. Nisan - seven full weeks (49 days) until the day after the seventh Sabbath (plus 1 day = 50 days, because 50 days shall be counted)], and this 50. day is Whitsun, also a feast day of the year, that just like the 16. Nisan also falls on Saturday in a week-sabbath in the Year of the Crucifixion. Whitsun is the feast day of the “first fruit”!

In the concordant bible as in the Greek, Latin and also in the German translations of Dr. Martin Luther from the years 1522 and 1545, it is written that Yahshua was raised on a Sabbath. We can find more, conclusive evidence in the fourth century from the scholar church father Hieronymus, from the proto-scripture translated VULGATA and the thereof derived IUXTA VULGATAM CLEMENTINAM.

According to the scriptures, the Messiah did rise on the third day, the 16. Nisan, a Saturday, the first from the dead, the “first sheaf”, the “first to rise from the dead”. Yahshua was given approval on his salvation-work by his Father, as he introduced himself to him in Heaven!

As he died, the curtain got torn apart in the temple from the top to bottom. “It was done – It was fulfilled”. Meaning, henceforth the victim-legislation, that God had offered even on the feast- and memorial days as per Leviticus 23. was abolished. There was supposed to be no more celebrations that day. God put an end to this! The Ten Commandments were not abolished tough, Exodus 20:2-17.

YAHWEH has predetermined the entire event around the Passover on the 14. Nisan at the move-out of Egypt after 430 years of slavery for Israel. Also Joshua / Yahshua kept the Passover after 40 years of wandering the desert, with the children of Israel on the 14. Nisan.- This has stayed as an eternal system for Israel until the death of Yahshua.

The move of the people of Israel happened with the breaking of dawn, at night, of the 15. Nisan. This great/high, annual Sabbath was a lasting impression for the people of Israel, reminding them of the move and the liberation from 430 years of slavery from Egypt. It is the high Sabbath, that is mentioned in John 19:31. On this day, the 15. Nisan, Yahshua rested in the grave, before he, on the 16. Nisan, the day that the priests gave the first offer of sheaf from the harvest to YAHWEH, was raised by his Father.
The Passover meal was prepared on the 13th Nisan between the “gevenings”, in the time between the evening sacrifice (15 o´clock) and the evening, the sundown.
Unambiguous it is written, that the Paschal-meal (Passover) always happened on the night of the 14. Nisan and the move of the people of Israel happened by night, at the beginning of the 15. Nisan. – However, many Sunday-rising-teachers claim that the Paschal-meal (Passover) had first occurred at noon of the 15. Nisan and thereby deny the move of israel on the 15. Nisan at night.

Thereby it is also proved, that the testimony of Jonah “three days and three nights” not only refers to the peace of the grave of Yahshua. It is to a greater degree the time of his capture until his raising, that is referred to as “in the heart of the earth” and can be assigned to the reach of power of Satan – even though Satan has no authority over Yahshua. 

The verse, that he will raise after three days, contains a significant clue: HE IS FOR THE UNBELIEVERS!

The salvation-work of Yahshua founds upon the completion of the shadow-legislation, since it is impossible, that the blood of bulls and bucks can take away sins.
The shadow-legislation contains the daily morning- and evening-sacrifices on the fixed times at 9 and 15 o´clock and the victim-legislation for the annual celebration- and memorial days. Through his crucifixion, his peace of grave and his resurrection, Yahshua did fulfill three of the four spring-celebration and memorial days.

see also: “The sign of Jonah - The Resurrection of Jesus – The resurrection of Jesus was on a weekly Sabbath” by Henry Ramisch

“ Sabbath ” : Henry Eggestein-Bible 1470 + Jodocus Pflanzmann-Bible 1475 + Martin Luther 1545 +  Concordante Bible 1964 + 1980 + “greek Concordante” und “Vulgata - juxta VULGATAM CLEMENTINAM” + greek and hebrew online-Bibles + João Ferreira de Almeida Bible (1681) +  spanish bible by Reyna Valera (1569) + New Testament by Martin Luther (1522) + Old and New Testament by Ulrich Zwingli (1534) + french bible by John Calvin (1551) + New Testament by Erasmus from Rotterdam in Latin (1526) + Bible in Latin by Gutenberg (1454) + Novum Instrumentum omne Erasmo Roterodamo (1516):
“Sabbath (partly Saturday)” it is written in these Bibles: Matthew 28:1; Mark 16:2+9; Luke 24:1; John 19:31 (teils); 20:1+19; Acts 20:7; 1 Corinthians 16:2.  -
Only in Bibles in Greek and Hebrew:
“Sabbath” in: Luke 18:12

see also: the first bible by João Ferreira de Almeida Bible (1681) and the falsification of the resurrection day of Jesus Christ/ Yahshua the Messiah in the Netherlands
 

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The name of our alone God “YAHWEH” and his only begotten Son “Yahshua” see in: The Holy Bible
 

Remember:

The editor goes on:

"It is startling and unbelievable how Satan positions his children across the entire world.

Also in the case of the translation of the New Testament by Joäo Ferreira de Almeida from the year 1681 A.D., you can recognize how Satan has deployed his children on relevant positions in the production of the bible.

In this bible-translation, only two passages have not been altered from “Sabbath” to the “first (day) of the week”: John 20:19 and Acts of the Apostles 20:7.

Joäo Ferreira de Almeida had already started translating the bible in the year 1644 A.D. at the age of 16, he implemented his sublime translation of the New Testament from the following translations into his national language 'portugese':

For his bible-translations Joäo Ferreira de Almeida has used Spanish, French, Latin and Italian bibles. All these bibles, that he used, were all translated from Greek and Hebrew.

From the unaltered bible-passages John 20:19 and Acts of the Apostles 20:7 you can see, that he used unadulterated bibles!

At the examination of these texts at hand, it was noticed that João Ferreira de Almeida had handed his finished bible-translation in Amsterdam for book-production, without the term “first (day) of the week” in any relevant bible-passages. Which then in the year 1681 was published with specific changes!

The alterations of the bible-passages John 20:19 and Acts of the Apostles 20:7 were for example first altered in the Dr. Martin Luther translation after 1870 A.D. from ”Sabbath” to the ”first day of the week”.

Also we can see that in the September-edition (1522 A.D.) of the New Testament by Dr. Martin Luther it is written in the good tidings according to John 20:1: “… the Sabbath one comes …”.

This verse like all other relevant bible verses in all bibles in the world, were changed to the “first day of the week”.

Erasmus from Rotterdam

wrote in his text from 1516 A.D.:      “On a Sabbath…”

Three years later in the year 1519 A.D. there was different writing in the bible of Erasmus: “On the first Sabbath…”

" Among the resurrection-texts in the Holy Scripture it also is revealed, that the words "raise (... raised)“ were purposefully changed in „rise (... risen; rose)“, in order to be able to explain Jesus Christ / Yahshua the Messiah as a God more convincingly.

Meaning it is explained through the change, that he is resurrected through himself and he needs no one to resurrect him (as if he was a God). This concerns every bible in the world! Through the change, or rather "falsification of the passages", a sheer human teaching is interpreted, created on the councils 325 and 381 A.D. “

see also the important biblical works on the webside, written in german about Martin Luther, Erasmus and their bibles (look after the images) etc.:

http://sabbatlicht.jimdo.com

It is really strange and odd that the present publishers knowingly and part ignorantly distribute these fabrications of the bible gladly.

It is hardly surprising, when we see that Satans children already in the first century’s after the Messiah´s resurrection and ascension to heaven, ripped out the name of the living God “YAHWEH” from all holy scriptures and put in the name “LORD” instead. The name "Lord" however means, if translated to Hebrew: "Baal". And “Baal” is the sun-God, the sun-God is Lucifer: it is Satan himself!!

Consequently 99,9 % of Christianity [including all Trinitarians, that made the spirit of God to God himself (having divided the personality of the Father) and also created the son “Jesus” into God] worship the sun-God, thus worshipping Satan.
 

Erasmus from Rotterdam

Quote:

In 1516 A.D. Erasmus published a critical edition of the Greek New Testament, Novum Instrumentum omne, diligenter ab Erasmo Rot. Recognitum et Emendatum, with a new self-created Latin translation and a commentary after revision of the Vulgate.

The New Testament by Erasmus was the first commercially available full printed Greek text of the New Testament (another text printing project, which had begun at an earlier date, stagnated and finally came later into the market). Apparently Erasmus first saw the Greek text only as an accessory to his new Latin version in order to be able to justify his amendments of the Vulgate. This edition was dedicated to the Pope Leo X, by using rediscovered manuscripts that reached the Western World due to Greek refugees from Constantinople. After the success of the first edition he called the work of the second edition (1519) simply Novum Testamentum. It was used by the translators of the King James Bible …

[Editor: King-James-Bible = Trinitarian-Bible]

and also served as a source text for Luther’s German translation of the Bible. The text was later known as Textus Receptus. Erasmus provided three more, each revised editions of 1522, 1527 and in 1535 A.D.

Erasmus and Luther had never met each other, but had been corresponding more or less publicly from 1519 A.D. While Luther took a "hard line" against the decadent papacy of the Roman Catholic Church, Erasmus stood for "internal reforms" and asked Luther for moderation.

On the one hand, Erasmus did not spare with bitter criticism of bigot Christians, hypocritical monks, corrupt popes, Catholic rites and the sale of indulgences. On the other hand, he defended the papacy, distanced himself from any change through violence and refused to support the Reformers. Luther perceived this as a betrayal.
aus: http://de.wikipedia.org/wiki/Erasmus_von_Rotterdam
 

Novum Instrumentum omne 1516

the first edition

Matthew 28:1  

... eis mian sabbaton... = ... in unã sabbato...

... zu (an) einem Sabbat ... = ... ... on a Sabbath

The Novum Instrumentum omne is the first publication of the New Testament in Greek from the year 1516 A.D. It was prepared by Desiderius Erasmus (1469-1536 A.D.) and published by Johann Froben (1460-1527 A.D.) from Basel.

It is a bilingual edition. In the left column there is the Greek text, while the Latin text can be found in the right column. It is clear that not the Greek text, but the Latin one from the Vulgate was the primary goal of this edition.

The second edition (1519 A.D.) has become the basis for Martin Luther's German translation of the Bible, the Luther Bible.
from: http://de.wikipedia.org/wiki/Novum_Instrumentum_omne
from: http://sabbatlicht.jimdo.com

Novum Testamentum 1519 A.D. by Erasmus

the second edition

Matthew 28:1

"In prima sabbati.) ... id est, in unam sabbatorum, ut intelligas unum dié Prima p cer é septem. ..."

"On the first Sabbath, eis mian sabbaton, that is, on a Sabbath, to be understood as the first day of the seven. ...“

Quote:

"After the success of the first edition, beginning with the second edition (1519 A.D.), he called the work simply Novum Testamentum. It was used by the translators of the King James Bible and also served Luther as a source text for his German translation of the Bible. The text was later known as Textus Receptus."
from: http://de.wikipedia.org/wiki/Erasmus_von_Rotterdam#Ausgaben

Quote:

After the first two editions of the Novum Testamentum, Erasmus published three more editions of the Bible in the years 1522, 1527 and 1535 A.D. If Luther and Zwingli had owned these editions, they would have had translated the text in Matthew 28:1 properly as "on the Sabbath." Anyway, Erasmus also came to a conclusion that "the first Sabbath“ was wrong as written in the Vulgate! “It can be clearly recognized in the three-columns version (Greek text – Erasmus text – Vulgate text) in "Ioannes Frobenius candido lectori s. d. en Novum Testamentum, ex Erasmi Roterodami recognitione“ of 1527 A.D.”

from: http://sabbatlicht.jimdo.com

Novum Testamentum omne 1522 - the third edition

Matthew 28:1 ... in unam sabbatorū?...

Novum Testamentum ex Erasmi Roterodami 1527 - the fourth edition

Matthew 28:1   ... in unã sabbatorum...

text in Vulgata: ... in prima sabbati ...

Novi Testamenti aeditio postrema 1535 - the fifth edition

Matthew 28:1   ... in unam sabbatorum...

Quote:

Luther, Zwingli, and most reformers who translated the New Testament into their native language used the Erasmus text of year 1519 (Novum Instrumentum {the text was later known as 'Textus Receptus'}) and the majority wrote "on the first (day) of the Sabbaths" (Sabbath in plural). It was translated like this probably due to their former understanding of "the feasts of YAHWEH" in the book of Leviticus, Chapter 23.

more on the side: http://sabbatlicht.jimdo.com/luther-bibel/

In subsequent editions of Reformation translations in 17th and 18th centuries these texts remained that way. From about 1801 the word "Sabbath" was changed to "week" then.

As in the early 16th Century the Reformation made the Word of God available for the common people and exposed the wrong teachings of the Roman Catholic Church which were not based on the Word of God, the church responded by the pressure of a Counter-Bible (own Bibles). In the German-speaking area there were three Pro-Catholic translators (supporters of the Catholic doctrine). The most widespread was the translation by Johann Dietenberger, the Prior of the Dominicans.

see:   http://de.wikipedia.org/wiki/Johann_Dietenberger

In his translation of the Old and New Testaments of 1556 A.D. we can see how early the word "Sabbath" was changed to "week" by the tools of the Roman Catholic Church.

Matthew 28:1 ... on the first day of the Sabbaths ...

Mark 16:2  ... on one of the Sabbath days

Mark 16:9 ... on the first Sabbath day

Luke 24:1  Very early on the first day / still ( = after) the Sabbath, they came to the grave ...

The correct translation should read: "On a Sabbath they came very early to the grave."

John 20:1  But on the first day of the weeks came ...

Again, it should read correctly: "But they came on a Sabbath ..."

John 20:19   Because it was the evening of the first day of the weeks ...
 

Luther Bible 1545 A.D., Leviticus 23:15:

"And you shall count to you from the next day on the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be complete."

In the Luther Bible of 1984 it was changed and it is now "seven weeks" instead of "seven Sabbaths".

Johann Dietenberger Bible of 1556 A.D., Leviticus 23:15:

And you shall count to you from the next day on the Sabbath / from the day that you brought the sheaf of the wave offering / all the seven weeks / till on the next day (the) seven weeks / ...

In this way we can see that the changes in the resurrection texts on the part of the Catholic Church were made very early, namely during the Reformation in the 16th Century.

Johann Dietenberger even wrote a comment on John 20:1 and 20:19 in his Bible of 1556 to justify the change of "Sabbath" into "week".

Annotationes (note)

For it was the preparation day. The Jews

were commanded Exodus 12 to eat the Easter-Lamb/ in

the evening of the fourteenth day of March/ and

soon after the other day, which is to be

celebrated on the fifteenth day of March/ the feast of

"unleavened bread". Since now the fourteenth day

of the same year fell on Thursday/ according to the law

they had to keep the feast of Easter of

"unleavened bread" on the following Friday.

However, since Friday/ is followed by the Sabbath/ which

should also be celebrated/ and it was not possible for

them to keep so many holidays one after another/ for

they were not allowed to touch anything/ to cook/ and

also to burry anyone/ the elders made a statute to

alleviate the above text Exodus 12. Namely/ since the

fourteenth day of March fell on a Thursday (as it was then)

the feast of "unleavened bread" was moved to the following

Sabbath/ and the holiday between was thought to/ prepare for

the holiday/ so that everyone does everything he likes.

In this chapter/ it is written/ and Pilate allowed it/ it will

follow hereafter in the text soon/ So he came/ and took

down the body of Jesus. The false interpreters (translators)

also do not have this passage in their Bibles.

Johann Dietenberger recognized rightly that in Yahshua’s year of death, the 14th Nisan, YAHWEH's Passover fell on a Thursday, and the first day of unleavened bread, the 15th Nisan (the Great Sabbath, the feast Sabbath) on a Friday accordingly; and according to the Holy Scripture, Yahshua’s resurrection took place on 16th Nisan, on a weekly Sabbath.

However, the lies he constructed in his annotation to get a resurrection "on the first day of the week" are not inspired by the Spirit of YAHWEH.

According to the Scriptures it were correct that Christ / the Messiah (!) died on 14th Nisan, but it was an error that he resurrected on the fourth day, on 17th Nisan, on a Sunday.

This reminds us of the wrongly laid sign of Jonah, according to which Yahshua should have been raised only after 72 hours of peaceful rest.

see: http://sabbatlicht.jimdo.com/zeichenjonas/

This version does not even correspond with the practice of the Catholic Easter, which consists of Good Friday, Saturday, Easter Sunday and Easter Monday.

Johann Dietenberger Bible 1556 PDF:

http://digitale.bibliothek.uni-halle.de/vd16/content/titleinfo/993505

Today the vast majority of Bible readers assume that the resurrection "on the first day of the week" represents a biblical truth. Also no one is bothered if the newer, revised and improved versions of the Bible say "on Sunday".

from: http://sabbatlicht.jimdo.com

"While Luther was opening a closed Bible to the people of Germany, Tyndale was impelled by the Spirit of God to do the same for England. Wycliffe's Bible had been translated from the Latin text, which contained many errors. It had never been printed, and the cost of manuscript copies was so great that few but wealthy men or nobles could procure it, and, furthermore, being strictly proscribed by the church, it had had a comparatively narrow circulation. In 1516, a year before the appearance of Luther's theses, Erasmus had published his Greek and Latin version of the New Testament. Now for the first time the Word of God was printed in the original tongue. In this work many errors of former versions were corrected, and the sense was more clearly rendered. It led many among the educated classes to a better knowledge of the truth, and gave a new impetus to the work of reform. But the common people were still, to a great extent, debarred from God's Word. Tyndale was to complete the work of Wycliffe in giving the Bible to his countrymen.

A diligent student and an earnest seeker for truth, he had received the gospel (good tidings) from the Greek Testament of Erasmus. He fearlessly preached his convictions, urging that all doctrines be tested by the Scriptures. To the papist claim that the church had given the Bible, and the church alone could explain it, Tyndale responded, "Do you know who taught the eagles to find their prey? That same God teaches his hungry children to find their Father in his Word. Far from having given us the Scriptures, it is you who have hidden them from us; it is you who burn those who teach them; and if you could, you would burn the Scriptures themselves." (D'Aubigné, "History of the Reformation of the Sixteenth Century", book 18th, chap. 4) ...

A new purpose now took possession of his mind. "It was in the language of Israel," said he, "that the psalms were sung in the temple of YAHWEH; and shall not the gospel (good tidings) speak the language of England among us? ... Ought the church to have less light at noonday than at the dawn? ... Christians must read the New Testament in their mother-tongue."  The doctors and teachers of the church disagreed among themselves. Only by the Holy Scriptures (the Bible) could men arrive at the truth. "One holds this doctrine, another that. ... Now each of these authors contradicts the other. How then can we distinguish him who says right from him who says wrong? ... How? ... Verily, by God's Word."

It was not long after that a learned Catholic doctor, engaging in controversy with him, exclaimed, "It were better for us to be without God's law than without the pope's." Tyndale replied:
"I defy the pope and all his laws; and if God spare my life, ere many years I will cause a boy who drives the plow to know more of the Scriptures than you do." (Andersen, "Annals of the English Bible", p. 19)

from: "The Great Controversy", 'Later English Reformers', by E. G. White, 1888, pp. 245, 246

Editor: The name of our God was correct insert in this text.
 

. . . . . . . in German: Ist das wirklich so? - Bruno Fischer, Sen.

. . . . . . . in Russian: Is that really? - Bruno Fischer, Sen.

CONTEXTO DA ADORAÇÃO -  PARTE 1 ( context of worship: English and português) - por Nader Mansour
The Bible says: It is one sole God, only the Father, YAHWEH, which you shall worship, the Father alone!
and one Master: Yahshua the Messiah, the Son, which you shall give homage! Not more! Rev. 19:10
 

CONTEXTO DA ADORAÇÃO -  PARTE 2 ( context of worship: English and português) - por Nader Mansour
The Bible says: It is one sole God, only the Father, YAHWEH, which you shall worship, the Father alone!
and one Master: Yahshua the Messiah, the Son, which you shall give homage! Not more! Rev. 19:10
 

Unmasking the Trinity god of Babylon - Nader Mansour (WI) #
The Bible says: It is one sole God, only the Father, YAHWEH, which you shall worship, the Father alone!
and one Master: Yahshua the Messiah, the Son, which you shall give homage! Not more! Rev. 19:10

 

Righteousness by Faith Vs. The Trinity - Nader Mansour #
The Bible says: It is one sole God, only the Father, YAHWEH, which you shall worship, the Father alone!
and one Master: Yahshua the Messiah, the Son, which you shall give homage! Not more! Rev. 19:10

 

Pagan Roots of the Trinity and Triune God - Nader Mansour #
The Bible says: It is one sole God, only the Father, YAHWEH, which you shall worship, the Father alone!
and one Master: Yahshua the Messiah, the Son, which you shall give homage! Not more! Rev. 19:10
 

Q & A on the Godhead — Cheryl Rilea & Nader Mansour #
The Bible says: It is one sole God, only the Father, YAHWEH, which you shall worship, the Father alone!
and one Master: Yahshua the Messiah, the Son, which you shall give homage! Not more! Rev. 19:10
 

A TRINDADE A LUZ DA BÍBLIA

 

Die Trinität / Dreieinigkeit : ein antiker Glaube - ganz aktuell (NWO)

 

Non-Christian influences on the development of Christian dogma of the Trinity, Dr. Peter Gerlitz (Chapter 1, pp. 9, 10):

“Background of the doctrine of Triune God. The history of the Trinity has taken its roots in the Christology. Therefore the trinitarian conception of God as such is not detectable in the early christianity.”

Handbook for Today’s Catholic, p. 11:

“The mystery of the Trinity is the central teaching of the Catholic Creed. It is a basis of all other teachings of the Church.”

(see ‘Great Catholic Catechism’, 1948, p. 40 ‘Catechism of the Catholic Church’, 2005, p. 41 et seq.; “Handbook for Today’s Catholic”, page 16)

The New Catholic Encyclopedia, 1967, vol. 14, p. 299, acknowledges:

“The formulation ‘one God in three Persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. … Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective.”

“The church studied this mystery with great care and, after four centuries of clarification, decided to state the doctrine in this way: in the unity of the Godhead there are three Persons,--the Father, the Son, and the Holy Spirit...”

(Handbook for Today’s Catholic, page 11).

'Textbook of the Catholic religion‘ by Dr. A. Glattfelter, 1895, p. 48:

“Third Commandment of God: What is the Lord’s Day? The apostolic christian church postponed the rest day sanctified by God to the first day of the week... We also celebrate the first day of the week in memory of the creation of the world...

Sunday is therefore the day of glory of the most holy trinity.“

Quote:

“THE DOCTRINE OF GOD” - A QUESTION OF BLESSEDNESS

The greatest proof of God’s love for us humans is the Christ’s death on the cross, however denied by the doctrine of the Trinity. It is claimed that Christ died only partly because his divine nature could not die.

“Unbelievable,” I thought ... If the divine nature of Jesus did not die, Christ was only half dead then. However, the resurrection of a half-dead man is no resurrection.

In that respect, Paul observes: “If Christ has not risen, then our preaching is useless and so is your faith ... your faith is futile and you are still in your sins, but also those who passed away in Christ are lost “- (1 Cor. 15: 14 +17 +18).

The doctrine of the Trinity teaches that the divine nature of Jesus could not die. So his full death on the cross is denied, his resurrection is made a fraud and he a liar.

A liar who is not risen, cannot help any of us.

from: “Is that really so?” by Bruno Fischer.
 

In the Life Magazine, the Catholic Church declared on 30/10/1950:

“Our opponents sometimes say that no doctrine which is not clearly taught in the Holy Scripture should be held dogmatically. ... However protestant churches have accepted such doctrines as the doctrine of the trinity, which are not precised in the gospels!“

As fundamental errors, we might class with this counterfeit sabbath other errors which Protestants have brought away from the Catholic church, such as sprinkling for baptism, the trinity, the consciousness of the dead and eternal life in misery. The mass who have held these fundamental errors, have doubtless done it ignorantly; but can it be supposed that the church of Christ will carry along with her these errors till the judgment scenes burst upon the world? We think not.

(James White, September 12, 1854, Review & Herald, vol. 6, no. 5, page 36, par. 8)

“The ‘mystery of iniquity’ began to work in the church in Paul’s day. It finally crowded out the simplicity of the gospel, and corrupted the doctrine of Christ, and the church went into the wilderness. Martin Luther, and other reformers, arose in the strength of God, and with the Word and Spirit, made mighty strides in the Reformation. The greatest fault we can find in the Reformation is, the Reformers stopped reforming. Had they gone on, and onward, till they had left the last vestige of Papacy behind, such as natural immortality, sprinkling, the trinity, and Sunday-keeping, the church would now be free from her unscriptural errors.”

(James White, February 7, 1856, Review & Herald, vol. 7, no. 19, page 148, par. 26)

“Jesus prayed that his disciples might be one as he was one with his Father. This prayer did not contemplate one disciple with twelve heads, but twelve disciples, made one in object and effort in the cause of their master. Neither are the Father and the Son parts of the “three-one God.” They are two distinct beings, yet one in the design and accomplishment of redemption.”

(James White, 1868, Life Incidents, p 343)

“James White said in 1871 that the visions of his wife were not in agreement with the commitment of the Trinitarians.”

(‚Mutual Obligation,‘ Review and Herald, 13. June 1871, 204)

“The Scriptures clearly indicate the relation between God and Christ, and they bring to view as clearly the personality and individuality of each. [Hebrews 1:1-5 quoted.] God is the Father of Christ; Christ is the Son of God. To Christ has been given an exalted position. He has been made equal with the Father. All the counsels of God are opened to His Son.”

(Ellen White, Testimonies for the Church, vol. 8, page 268)

“The inexplicable Trinity that makes the Godhead three in one and one in three is bad enough; but that ultra Unitarianism that makes Christ inferior to the Father is worse. Did God say to an inferior, ‘let us make man in our image?’ “

"James White," Review and Herald, November 29, 1877 -

taken from: smyrna.org

Quote:

Prof. George R. Knight in "A Search for Identity: The Development of SDA Beliefs“, Andrews University, Berrien Springs, Michigan, USA , page 10, 2000/2002, German edition:

“Many Adventists probably never bethought, that the doctrines of the community had changed as time passed. It seems that most of them proceed on the assumption, that the founders of the Adventist movement thought the same as the Adventists of the 21st century."

Quote:

Prof. George R. Knight in "A Search for Identity: The Development of SDA Beliefs“, Andrews University, Berrien Springs, Michigan, USA , page 13, 2000/2002, German edition:

"Most of the pioneers of the Adventist movement could today not be members of a Seventh-day Adventist Church, at least not, if they previously would have to agree on all of the 27 religious beliefs of the church. They would for example refuse the second point, 'The Trinity'. … Our fathers and mothers of faith would also have difficulties with the religious belief no. 4, “The son”. There it namely says, that Jesus Christ also was “eternal true God”. … The most of the conducting Brothers also didn’t belief, that the Holy Spirit is a person.”

Quotes:

Ellen G. White warns in "Diener des Evangeliums", p. 272:

"May no one have the audacity to raze the foundations of our believe – the ground, that was laid through research of the word of God under praying and through revelations, at the beginning of our corpus. On this ground we have built for over 50 years [written about 100 years ago!]. The people may assume to have found a new way, to lay a stronger ground, as the one, who already is laid, but that is a big fraud. 'No one can lay another ground as the one, who is already laid.'”

Quotes:

Dr. D. Heinz, "Adventecho", 1998:

"Through avoidance of the full-committee at the General Conference … succeeded thereupon a draft of 22 Fundamental Beliefs into the ´yearbook` of 1931, which was elaborated by the then writer Francis M. Wilcox together with three other theologians, among them also the General Conference President Charles H. Watson. According to the Adventism historian LeRoy Froom they wanted to avoid the resistance of the traditional circles of the intra-party-line with this `surprise-move´. The reformulation that implicit didn’t consider itself as a firm formulated credo contains for the FIRST TIME a clear creed to the TRINITY… In 1932 followed the induction of the Fundamental Beliefs in the new created ´handbook of the assembly`.” … Albeit through the official decision of the General Conference full-committee [1980], the 'Fundamental Beliefs' obtained from 1980 on a dogmatic authority, like no other Adventists document before.”

In the same year 1903, when Ellen White wrote the letter above, she published her book “Education”.

In the first chapter “The first Principles” Ellen White clearly and doubtlessly states, that we can never overcome the “mighty force of a third person” through evil:

“Christ is the only power, through which man can overcome evil! “

That is what Ellen White wrote five years after “Desire of Ages” was published.

Who still claims that Ellen White became a Trintarian in 1898, should first start to read Ellen White´s books and compare all statements to the word of God.

We have been able to find a wonderful conformity between Ellen Whites real Testimonies and the word of God.

Ellen White and all advent-pioneers believed the same that Paul the apostle believed:

"But to us there is but one ELOHIM (G-d),
the Father, of whom are all things, and we to him;
and one Master, Yahshua the Messiah,
by whom are all things, and we by him."

1 Corinthians 8:6

from: "Information-Brochure – The development of the trinity-doctrine in church-history and in the Seventh-day Adventist Church” from ‘Christianity lately’  

Quote:

“Christus kommt bald! Last Day Events” by Ellen G. White, 1991, page 123:

"It is a serious statement that I direct at the assembly:

Not one of twenty, which name stand in the book of assembly, is prepared to end his life, and he is indeed without God and without hope in the world, like every other sinner."

Quote:

Preacher / Pastor Jeffrey Pippenger, Seventh-Day-Adventist (SDA) USA:

"The most of Seventh-Day-Adventists get lost. The Sunday law is the end of the probation time for Seventh-Day-Adventists."

Editor: "Today the Seventh-Day-Adventists cannot be admitted in the Adventist Movement of the pioneers of James and Ellen G. White if they not previously attest the false doctrine and human doctrine in the Trinity or more specifically if they don't want to turn away from the false doctrine of the deity of Christ and declare it as true! The Seventh-Day-Adventists of today have only the name 'Seventh-Day-Adventists'."

J. N. Loughborough was once asked whether there is any serious objection to the doctrine of the Trinity. His answer was:
There are many objections, but we want to limit ourselves only to the three most important ones:

1. It is incompatible with the common sense.
2. It is incompatible with the Scripture.

The word Trinity appears nowhere in the Scripture. Mainly, the text
1 John 5:7 is mentioned, which is an insertion. Clarke says: “From the hundred and thirteen manuscripts the text is missing in one hundred twelve. It appears in no manuscript prior to the tenth century. And the first time, where the text appears in Greek, there is only a Greek translation of the decrees of the Council of Lateran, held in 1215.

3. Their origin is pagan and fictive.

Instead of referring to the Scriptures in order to prove the existence of the Trinity, we are drawn to the trident of the Persians ... It is certain that the Jewish community taught  nothing like that. Mr. Summerbell says: “A friend of mine who visited a synagogue in New York, asked the rabbi for an explanation of the word elohim ‘. A Trinitarian priest standing next to him replied: “Well, that refers to the three persons of the Trinity” As a Jew came forward and said that he was not allowed to mention that word, otherwise he would be forced to leave the House, because it was not allowed to call the name of a foreign God in the synagogue “.... The doctrine of the Trinity was about the same time introduced into the church as the worship of images and keeping the day of the sun {Editor: Sunday}, but it is just a restatement of the Persian doctrine. After its launch about three hundred years went by, until the doctrine became what it is today. It was introduced around 325 ... In Spain, it was adopted in 589, in England in 596 and in 534 in Africa“ (excerpt)

Preliminary work:

“Question 1. What serious objections are there to the doctrine of the Trinity?

“Answer. There are many objections which we might urge, but on account of our limited space we shall reduce them to the three following:

“1. It is not very consonant with common sense to talk of three being one, and one being three. …

“2. It is contrary to Scripture. …

“3. Its origin is pagan and fabulous. …”

('The Review and Herald‘, Battle Creek, Michigan, 5. Nov. 1861 / in ‚The Adventist Pioneer Library‘)

The truth and falsifications of the original and very old Bibles

*pdf - data from http://sabbatlicht.jimdo.com

Sabbat-Licht-PDF-A Version - first part

Sabbat-Licht-PDF-B Version - second part

Sabbat-Licht-PDF-C Version - third part

(click on the images)

 

“Fear none of those things which you shall suffer! Behold, the devil shall cast some of you into prison, that you may be tried; and you shall have tribulation ten days: be faithful to death, and I will give you the crown of life.”

Revelation 2:10

“Fürchte dich nicht vor dem, dass du leiden wirst! Siehe, der Teufel wird etliche von euch ins Gefängnis werfen, auf daß ihr versucht werdet; und ihr werdet Trübsal haben (in Bedrängnis sein) zehn Tage. Bleibe treu bis in den Tod, so will ich dir die Krone des Lebens geben.”

Offenbarung 2,10

“Nada temas das coisas que hás de padecer! Eis que o diabo lançará alguns de vós na prisão, para que sejais tentados; e tereis uma tribulação de dez dias. Sê fiel até à morte, e dar-te-ei a coroa da vida.”

Apocalipse 2:10

“¡No tengas ningún temor de las cosas que has de padecer! He aquí, el diablo ha de enviar algunos de vosotros a la cárcel, para que seáis probados, y tendréis tribulación de diez días. Sé fiel hasta la muerte, y yo te daré la corona de la vida.”

Apocalipsis 2:10

“Ne crains rien des choses que tu as à souffrir!
Voici, il arrivera que le Démon mettra quelques-uns de vous en prison, afin que vous soyez éprouvés; et vous aurez une affliction de dix jours. Sois fidèle jusques à la mort, et je te donnerai la couronne de vie.”

Apocalypse 2:10

“Non temer nulla delle cose che tu soffrirai! Ecco, egli avverrà che il Diavolo caccerà alcuni di voi in prigione, acciocchè siate provati; e voi avrete tribolazione di dieci giorni; sii fedele infino alla morte, ed io ti darò la corona della vita.”

Apocalisse 2:10

All Churches Have Fallen



 

The Wine of Babylon



 

All Churches Have Fallen



 

Babylonischer Wein



 

Il Vino di Babilonia



 

O Vinho de Babilônia



 

El Vino de Babilonia



 

Wyatt Archaelological



 

~

When peace, like a river, attendeth my way, / When sorrows, like sea-billows, roll;
Whatever my lot, Thou hast taught me to say, / “It is well, it is well
with my soul.”

Refrain:

|It is well, it is well, with my soul, with my soul, / It is well, it is well with my soul.|

Though Satan should buffet, though trials should come, / Let this blest assurance control,
That Yahshua hath regarded my helpless estate, / And hath shed his own blood for my soul.

Refrain.

My sin - O the bliss of the glorious thought! / - My sin - not in part, but the whole,
Is nailed to his cross and I bear it no more;
Praise YAHWEH, / praise YAHWEH, O my soul!

Refrain.

And, YAH, haste the day when the faith shall be sight, / The clouds be rolled back as a scroll,
The trump shall resound, and the Master shall descend; / "Even so" - it is well with my soul.

Refrain.

(H. G. Spafford - P. P. Bliss, "Hymns and Tunes," Review and Herald, 1907)

~

“Crown him with many crowns, / The Lamb upon his throne;
Hark! how the heav’nly anthem drowns / All music but its own!
Awake, my soul, and sing / Of him who died for thee;
And hail him as thy matchless King / Thro’ all eternity.”

“Crown him the Mast(er) of love! / Behold his hands and side,
Those wounds, yet visible above, / In beauty glorified:
No angel in the sky / Can fully bear that sight,
But downward bends his wond’ring eye / At mysteries so great.”

“Crown him the Mast(er) of peace! / Whose hand a scepter sways
From pole to pole, that wars may cease, / And all be pray’r and praise:
His reign shall know no end, / And round his pierced feet
Fair flow’rs of paradise extend / Their fragrance ever sweet.”

“Crown him the Mast(er) of years, / The Potentate of time,
Creator of the rolling spheres, / Ineffably sublime!
All hail Redeemer, hail / For thou hast died for me;
Thy praise shall never, never fail / Throughout eternity!”

(M. Bridges, ‘Christ in Song,’ 1908), Study: 1 Timothy 6:13-16

~

~

“Live out Thy life within me, / O Yahshua, King of kings!
Be Thou Thyself the answer / To all my questionings;
Live out Thy life within me, / In all things have Thy way!
I, the transparent medium / Thy glory to display.”

“The temple has been yielded, / And purified of sin;
Let Thy Shekinah glory / Now shine forth from within,
And all earth keep silence, / The body henceforth be
Thy silent, gentle servant, / Moved only as by Thee,”

“Its members ev’ry moment / Held subject to Thy call,
Ready to have Thee use them, / Or not be used at all;
Held without restless longing, / Or strain, or stress, or fret,
Or chafings at Thy dealings, / Or tho’ts of vain regret;”

“But restful, calm and pliant, / From bend and bias free,
Awaiting Thy decision, / When Thou hast need of me.
Live out Thy life within me, / O Yahshua, King of kings!
Be Thou the glorious answer / To all my questionings!”

(F. R. Havergal, ‘Christ in Song,’) 1908

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